Senin, 23 Juni 2008

Javanese Architecture 3

K A M P U N G/Neighborhood

Yoshi-kun with dawgs

A sec of not-so-architectural info: That's my kitten Yoshi
staring at the neighborhood dogs -- there are only 3
households here that keep dogs, and all of them are
Chinese-Indonesians(Tionghoans), since basically the
place is a Muslim compound.
The guitar case belongs to mobile musicians which are
ubiquitous in Indonesia, especially in Java, which in
Indonesian is called 'pengamen' and in Javanese
'wong mbarang'. They make their rounds everyday
from morning until sunset, door-to-door, peddling
listenable songs or exactly the opposite,
for a few coins each time. That's why in many Javanese
and Indonesian restaurants, shopping malls and such,
you's see this sign: "Pengamen
Dilarang Masuk
". The last two words mean 'no entrance'.
At some neighborhoods there are the same signs, which
usually have these words added right behind the word
'pengamen': "...dan Pemulung".
'Pemulung' is Indonesian for people whose job is to
rummage through garbage bins and collect whatever
is salable from there.

The picture above is of downtown Yogya from a bird's view
(or actually from the eye of an Indonesian Air Force captain)
in early 21st century. The active volcano Mt. Merapi
at the background is to us like Mt. Fuji has been to
the Japanese. This volcano erupts from time to time,
or sends some pyroclastic objects downhill, but we're
used to that. Small-scaled earthquakes or tremors are
nearly parts of our lives. It takes a whole lot more
than that for us to start considering to get panic.
A Javanese and Indonesian neighborhood is usually
called 'kampung' (some hybrid English term for it is
written the Malaysian way: 'kampong').
It is the basis (i.e. lowest in the hierarchy) of the
sociopolitical management of the country. Its official
name for the bureaucracy to mind as a territorial unit
is 'Rukun Tetangga', usually abbreviated into 'RT',
and literally means 'gemeinschaft'. Oh, well. There is no
English word for it so far.
A neighborhood is led by an unpaid and overworked
headman (Ketua RT). He (sometimes she) is directly
elected by the families in the area, which usually
comprise of 10 to 30 houses in all.
Since no money is to be gotten in this supposedly
voluntary job (some headmen are actually forced
to be by their neighbors), the compensation is social
luxury -- at least you'd know whose wife runs with
whom last Thursday, whose husband got locked up
in a German mental hospital, whose goats trampled
whose crops, which kid is it that broke whose
windows in a football play, and so forth. So it is a
great job. If, of course, you are such a critter
to bask in such knowledge. A Javanese and Indonesian
neighborhood looks like this:

At the center of the picture above is......the flag of the most
famous Japanese Christian warlord, Takayama Ukon.
But no Indonesian cares to know about him (but me), so in
the 60th Independence Day this Javanese district flutters
such banners all along its small roads, alternating them with
the national flags. It's August 17th when this snapshot was
taken. It has been a string of no-fuss Independence Days
since 1998. Before that and since 1971, the New Order,
the regime of General Suharto that ruled this tsunami-wrecked
country until ousted in 1998 (oh, I have mentioned
the year before), every Independence Day used to
be a great national.....chaos. People were ordered to
re-paint their houses in certain colors, public spaces
were re-do (or got undone) in some more certain
colors (the regime's political party's flag was yellow).
See History of Indonesia.
All other Independence Day stuff stays the same:
neighborhood like this alley's inhabitants are all
to enter silly competitions such as catching eels
and ducks, climbing oiled poles to reach some presents
hung on top of it, and so forth.
And then, after August 17th, there is always a 'cultural
event held at the neighborhood center (a rather
huge building, an ambitious and rather out-of
proportion project financed by inhabitants of this
sphere, so it took 7 years to finish building it).
At the neighborhood center, on the Independence Day
Celebration Night, we are supposed to contemplate upon
the heroism of 1945 and so on while the neighborhood band,
whose singer and lead guitarists live just next door to
my house, respectfully saturates the evening air with.....
Pearl Jam, Linkin Park, Coldplay and Staind.

Another alley in the district that I put the pic of here to
show the concrete alleyway it has. The alleyway in
the previous pic is made of stone slabs.
All Javanese and Indonesian neighborhood always
finance their own projects concerning infrastructures
like that; the less-than-unfortunate members of
the neighborhood substitute the money contribution
with sweat. They're the ones working on such alleyways.

Every Javanese neighborhood, and Indonesians in general
though not so closely situated outside Java and Bali, there is
a grocery shop. The grocer is always one of the people living
there, so the place often becomes an informal meeting-space.
Neighborhood grocers don't sell veggies and fruits and such,
because there are other people from outside the neighborhood
who make daily rounds peddling that sort of merchandise (see
the veggies and fruits sections at other pages).
Sometimes a grocery shop in the neighborhood has a name
put on a small billboard. But 90% of them don't even feel
the necessity of having a name; it is enough that to their
regular customers they are 'Mr Danto's shop' or 'Mrs Diah's deli',
if there are more than one grocer in the neighborhood. If there
is only one, it will get referred to as simply 'the shop'.
Anyway, the 10% of grocery shops that put on some billboards
only did so because major advertisers urged them to -- big
cigarette factories, for instance, usually pay a handsome
amount of cash to grocers who agree to put on a huge
billboard bearing a factory's logo or brand name, on the
lower part of which the name of the shop is emblazoned in
small letters, for free. Five or six grocers nearest to my house
actually made their names up just for this in 1990's, while
they had been open for 15 or 20 years namelessly.

What they sell is only what their neighbors need. So,
while most are the same merchandise, actually every grocery
customized their stuff. And unless you are a regular customer,
you can't expect the nearest grocery to provide for your specific
needs.
You can get washing soap, bathing soap, cigarettes, candies,
cooking oil, kerosene, factory-produced snacks, instant
noodles (click here for why you might need such a thing),
soft drinks (not always, and not the brands that the
neighbors dislike), mineral water, rice, eggs (to go with
the noodles), salt, sugar, coffee, tea, sachets of traditional
beverages such as ginger tea, pencils, ballpoint pens,
notebooks, gift wrappers, plastic bags, rubber sandals,
and so on. Some of them also has a payphone.
A lot of grocery shops are just private garages. But 'serious'
grocers like Mr. Kardjo of my neighborhood painstakingly built
a separate building for his grocery, right at the edge of his
front yard.

The all-too-real poverty of a good many Javanese and
Indonesian suburban neighborhoods is impossible to
overlook (actually this is what we mean when saying the
word 'kampung', and not just any neighborhood). Especially
since they exist side by side with obvious and architectural
affluence.
But the roofs in such neighborhood are made of the basically
artistic burnt red clay.
In 'real estate' compounds, the roofs are often made of 'asbes'
(asbetos), some chemical dumpling mixed with unspeakable
materials (as far as we're concerned, that is the definition
of 'asbes'), which generously gives you the taste of the
outdoors even while you are staying in bed:
it fries your
head in dry season and forward the water it downloads from
the sky in monsoon right to your bed.

This is how an ordinary Javanese house looks like when
getting constructed
. Real Javanese houses are built with red
bricks. The Javanese name for it is 'boto', and in Indonesian
'bata merah'. It is made of durable clay, dried and put in the oven.
Surreal 'real estate' houses are built with the thing we call
'batako'; some insensibly fragile and unreasonably non-artistic
slabs made of dried concrete (a sprinkle of it) and sand
(a dash of it) and dirt (nearly a whole lot of it).

The neighborhood of a rural spot like this village on
Mt. Lawu in Central Java seems infinite in geographical terms
compared to urban and suburban clots. But when it comes to
the number of people, the entire inhabitants of this village,
which currently consists of 6 neighborhoods, can barely fill up
ten houses in my district, i.e. not even enough to jam one single
unit that the local government would dub 'neighborhood'.
Rural areas in Java have been stagnant demographically
because everybody there leaves the place after finishing
some basic schooling since 1970.
Houses in villages are not much different from the ones at
lower-middle class suburban neighborhoods. But every
house seems, in the eye of a passersby, something 'historical'.
Until 21st century, villagers usually build their own houses,
with the help of their neighbors, in turns. Some even still
go so far as to produce their own clay bricks and basic
carpentry jobs.

This is the characteristic compound that you can find in almost
every Javanese town: the 100% Muslim neighborhood,
which we call 'Kauman' ('kaum' is a colloquial term in
Javanese that means anyone 'deep into Islam').
They are usually found at the oldest parts of the towns,
and that means the very center of the towns, since Islam
came everywhere first before 'real estate' agencies.

Javanese Architecture 2

KINGS' PALACES

This heavy concrete stuff was the inner gate to the royal bathing
pool (ladies' only) of the early palace of the Javanese kings of
Mataram (see the 3rd page of History of Indonesia).

It obviously is a historical site and at least a regional heritage that
badly needs a little attention in 21st century. And a lot of cash.

Ibid. Kind of awesome still, even as the king no longer stays here
and moss reigns.
Wings, to be exact wings of the Indonesian semi-mythical eagle
called 'garuda' (in Javanese: 'garudho'), that has been made the
national coat of arms since 1945, has been characteristic as
decorative motifs that the Javanese put on anything since
before the first thousand years after Christ was said to have
been born near the Palestinian Liberation movement.

Now you see why I said (see the previous page) that Javanese
and Indonesian never know 'grand architecture' after the people
who built ancient stone temples were sunken back to oblivion.
This is the front page of the long intrigues that made the Palace
of the Kingdom of Surakarta (Solo, Central Java); which was
supposed to hold the legacy of the mightiest Javanese empire,
Mataram (see History of Indonesia).
As far as I remember (because I was raised in this town), the
Palace has never failed to let me down, especially after I
mastered enough ABC's to read this word: "Versailles".
To make matters worse, the Solonese kings were deprived of
their special rights over the area because they made the wrong
choice in the War of Independence of the Republic of Indonesia
(click here). They, as far as the Republicans were concerned,
were sort of supporting the Dutch against the rest of the
island of Java.
So after Independence they lost any rights to rule, over the
territories, and so on, and did no better when the bureaucratic-
militaristic regime of General Suharto (the New Order,
1971-1998)
came to power, because, though Mrs. Suharto was a
Solonese nobleperson, she came from the rival house of
this king's, the Mangkunegaran Duchy (click here).

A specimen of the uniformly bleak and damp entrails of the
Solonese king's Palace in 2002. In 2005, there was an ugly
succession
battle that ended up with two kings for this territorial-less
kingdom.

Now this is the crest of the living and kicking Kingdom of
Yogyakarta's Sultans.
This kingdom separated itself from the Solonese mismanagement
in 18th century (click here). Its kings had always been better in downloading info of the politics of the times, so it survives
until this very minute as a real kingdom within the Republic of
Indonesia. Its Sultans have been the Governors of the territory,
that was designated as a province within the map of Indonesia
since the Independence.
It was the ninth Sultan of Yogya who supported the Republic
in its War of Independence against the Dutch Imperial Army and
Navy and the Allied Forces between 1945 and 1949.
In 1998, the tenth Sultan supported the so-called 'Reform Forces'
against the regime of General Suharto -- another right choice,
and helped to ensure the fall of the regime (click here).

The front of the Yogyanese Palace is the pendhopo that I have
so wordily talked about earlier (see previous page), but its
function is of course not the same as ordinary citizen's living
room.

The heavily decorated pillars supporting the elaborate ceiling
of the 'public' section of the Sultan's Palace. Tourists are
allowed
to go this far. The Sultan and all his family still live inside this
Palace,
so you obviously can't expect to knock open every door there.
This area is where the Sultan receives his 'public' guests during
events such as anniversary of his ascension, and yearly
festivals commemorating the birth of the Prophet Muhammad,
which are
called 'Sekaten' and held at the town's plaza which is actually
the Palace's 'front yard'.

This is a corner of the same Palace. The man sitting there is one
of the hundreds of Palace attendants, whose job is to politely
shoo stray tourists away because from here on the place is not
open to the public, being the start of the real dwelling of the
Sultanate Family.

ditto.

This is the typical architectural design of the Yogyanese Palace's
ceilings. Quite a marvel, aye?

This badly-needing-repair place used to be the Sultanate women's
bath in 18th century, named Tamansari (literal: 'The Garden of
Beauty').
There is no garden there in 21st century, and beauty seems to
have migrated to Paris Hilton, but the name stuck.
It's a tourist attraction though so far I have never seen any
tourist getting attracted -- despite the fact that they keep
coming there everyday.

Javanese Architecture 1

Ordinary People's Houses

Except the pillars that are supposed to be Grecian, and the metal fence that is not supposed to be there at all, the picture above contains all that is Javanese in architectural matters.

The basic, the first to be seen, and the main philosophized clutter of Javanese architecture is a vast wall-less space named 'pendhopo' (Indonesian language adopted this term into 'pendapa'), the outermost part of a construxion called 'joglo'.

Joglo looks like this:

The joglo like in the picture above, to be specific, is the Central Javanese architectural 'trademark', which, after 1900, gradually got confined to public spaces and dwellings of those with 'the Authorities' (the definition of which changed according to circumstances).

The following are pictures of different Javanese architectural designs of ordinary people's homes:


West Javanese house (and accidentally also their traditional clothes)


East Javanese house (and traditional clothes of the island of Madura)


Betawinese house (and traditional clothes -- the Betawinese are
the native inhabitants of the Indonesian capital city Jakarta)

Now, to get back to the business at hand; pendhopo is the Javanese super-living room. They usher guests there, they sit daydreaming there, they do business there, they flirt and concoct romance there, they rear their kids there, they hold weddings, anniversaries, funerals, everything -- there.

Come to think of it, why on earth did they build bedrooms, inner sitting rooms, study, and so on behind this pendhopo?

Javanese architects always put the kitchen at the last part (i.e. the farthest rear) of any house, you can imagine how long guests must hold on if they, say, just landed from the Sahara and haven't gotten anything to drink for the last thousand miles, before they get some tea (in Java and in Indonesia, you must give your guest something to drink and some snacks; so if your role is as the guest, you can count on it).

In my great great grandpa's house near the Lawu mountain, the gap between pendhopo and the kitchen seems large enough to host the entire Manhattan, and no one ever thought to change this obvious inconvenience even though they knew the kitchen and pendhopo are the two sections of the house that are continuously busy 24/7.

Teak and rattan chairs big enough for sumo wrestlers to sink in are indicators of the laid-back attitude the Javanese in general, and Central Javanese in particular, originally had. In 1980's pendhopos even still got beds, like the pendhopos of their ancestors' until 19th century.

What I'm rambling about is of course the upper and upper-middle class Javanese dwellings; lower than that, there usually is nothing at the front porch (which is also a pendhopo, but out of the limited space it's shrunken to minimum) but one bed. The floor is smooth and slippery concrete (maniacally scrubbed every morning) or smooth clean earth.

We call this front-of-the-house bed 'dhipan' (in Indonesian: 'dipan'; in hybrid English: 'divan'). We don't call it 'bed' because we don't speak English. Besides, the 'dhipan' is not supposed to be a bed like beds; it's for daytime languor and -- if there is no chair -- to sit with guests at, smoking and having some tea and do some biz on.

The characteristically Javanese attitude that tends to lay down at any slightest chance has been changing in big cities out of necessity, but the inner pace, I think, stays the same -- that's why Central Javanese people who work in Jakarta, Medan, Surabaya, and the like invariably already got exhausted after their 34th birthday and at 35 they start to crave retirement programs.

The Javanese tables, especially at the living room, are usually round, and shaped like a pedestal with massive single foot.

So here lays the 'why' Javanese architecture is reluctant about erecting concrete walls, never likes anything under their feet but marble (just before I forget: upon entrance to Javanese houses, even until this very day, you must take off your footwear; Javanese people roam around their houses barefooted), never likes carpets, and to which wallpapers are absolute aliens from Planet Zork.

I should have warned you that I don't intend to dish out stuff pertaining to grand architecture here you can glance at such at another page (click here).

'Grand architecture' in Java means just ancient temples like the Buddhist Borobudur and Hinduist Prambanan, both were built before the first thousand of years after Christ were over (see History of Indonesia). No one ever lived in grand architectural pieces (I just said they were temples, right?).

The real people around the temples lived in real woven bamboo huts with real roofs made of dried palm leaves that really leaked in real monsoon, and their superiors dwelt in wooden houses or marble-floored palaces which never looked like the 'grand architecture' at all.

'Grand architecture' in Java were all made of river stones or rocks quarried from one of the active volcanoes around this island. No real human house has ever been made of that sort of material.

So, the picture above is a lower-middle class house that you can see everywhere in Java, and the real homes of your possibly real pen-pals; usually in smaller roads and the fringe of the suburban areas.

Stone slabs at the lower half of the wall are characteristic of colonial housing projects (i.e. early 20th century).

The house above was built for a low-ranked native officer of the Dutch colonial railway system's bureaucracy in Central Java. It has no garage today because it never had any place for carriages or cars or horses either; the low-ranked officer had to walk everyday to work.

The status of the house in the pic above is the same with the Florida houses that environmentalist vandals burned and covered all over with grafitti whenever they had nothing better to do since 2000.

'Real estate' is an ugly term to most Indonesian ears since 1980.

We got an oil boom that year, and the entire decade was characterized by sudden affluence that wrecked Javanese rural areas in architectural rape that converted them by force (literally; that's why 'bulldozer' also sounds ugly to us until today) into some urban sprawls.

In 2005, every house like that is sold to low-budgeted newly-weds who will, if they did make the purchase and got themselves into a 10, 15, 20 or 25 years of mortgage, have to ride several dozen miles to whichever workplace they must go to. Current price is around IDR 35,000,000 (thirty-five million Rupiah). I'm lousy with Math. Just remember that 1.00 US$ is approximately 9,000 (nine thousand) IDR.

The size is about half of what a cocker spaniel needs to feel like being at home instead of feeling like being inside a kennel; and no hope for a Ford Ranger to get itself housed in the premises even if the whole house is brought down and rebuilt as a one-roomed garage.

The good news is, lower-middle class Javanese and Indonesian newly-weds can never afford either a Ford Ranger or a cocker spaniel.

This is a slightly larger 'real estate' thing (I forgot to mention that the term 'real estate' to the Javanese and Indonesian means "rows of insensibly small, unreasonably expensive, and badly-constructed houses, built by using the cheapest of all materials, situated in the middle of nowhere, sold by a bad agency that works for a big-city boss who has snatched the lands away from their previous legal owners, i.e peaceful farmers and pastoral people").

It is not affordable to newly-weds from the lower-middle class. Only people who can keep five cocker spaniels buy this kind of house, even though they might have to swap the five cocker spaniels with the iron fence and garden lamp.

I have no idea what kind of other people own houses like the one in the pic above, but my neighbor who does is nowhere to be seen in normal days and can only get glimpsed-at when there were riots in Jakarta (in 1998; see the sixth page of History of Indonesia).

To him, this house -- whose distance from his real house in Jakarta is the same as between Hollywood and Nevada -- is just an investment, so that his offsprings can crave each other's blood one day after he's gone.

The price of this house, even in Yogya, which is an inland town compared to Jakarta that is unmistakably a city, is more than IDR 100,000,000.

A local salaryman who has just getting married earns no more than IDR 250,000 every month here, if he works for the government.

Older houses (i.e. built in, at most, 1970's) in Javanese towns were built by real architects, commissioned by real home owners, like this one. Most of today's houses are built bysome unreal planners, working for surreal 'real-estate' agencies.

As a result, the older houses show enough Javaneseness or Indonesianeseness while the latter have often been marketed as 'Mediterranean Palaces', 'Caledonian Gardens', 'Spanish Palazzos', or whatever else to the same effect, even as no healthy-minded Indonesian really knows what they mean, for all the 'Mediterranean', 'Caledonian', and 'Spanish' houses look exactly the same.

How do you know a modern and postmodern house is Javanese or Indonesian when they all never have pendhopo anymore and are never shaped like a joglo, and don't look like any Indonesian house in other islands either?

The roof, sir.

Our idea of a roof is something triangular above our heads. If it's rather non-sloping anywhere, or tends to be flat, it's nothing Javanese and nothing Indonesian.

And we, as far as architectural history goes, prefer low live 'fences' and loath tall iron fences and disgusted at tall solid concrete gates.

This is a 'real-estate' house that comes as a hybrid of both the Indonesian and 'foreign' architectural ideas.

And this belongs to my mom, and occasionally also my dad's (he seems to be at tennis courts all year long).

It's not that Mom is a diehard patriotic citizen of the Republic; it just happened to be nearing the Indonesian Independence Day (August 17, see History of Indonesia) when the snapshot was taken. Every house is compelled to flutter the national flag for a week every year.

Wayang Kulit

The island of Java, local people calls it Java since the ancient time. The name of Indonesia did not exist yet at that time. Since a long time ago, island of Java is exceptionally beautiful and fertile with pleasant climate. This condition has made the island to be comfortably to live in, this is the island of gods. This might be true. The Javanese people in Javanese language are (they have graded language: alus means soft and polite to be used when speaking with elder men or respected people and kasar or rough to be used by common people).
Tiyang from Ti Hyang (alus)
Uwong from Wahong (kasar)
Both have same meaning, the descendants of gods.

According to wayang kulit stories and some people believe that the first kings or rulers in ancient Jawa were gods themselves descending from kahyangan (Heaven Kingdom). Java was almost uninhibited.

The first kingdom in Java was Medhang Kamulan (kamulan from mula – beginning) means a man who has begun to create life existance. The location of Medhang Kamulan was in the mountain of Mahendra (now, Gunung/ Mount Lawu) in the border of Surakarta and Madiun regencies. The king was S.H. Guru himself descended from Kahyangan, his name was Sri Paduka raja Mahadewa. He moved his kingdom to Mount Gede in Bogor, West Java, with his assistant Narada, as Patih (chief minister). In Mount Gede, the court ranking were :

1. King
2. Patih
3. Brahmana (priest)
4. Senopati (chief warrior)
5. Jaksa (judge)

Then he moved back to Lawu. He began to construct his palace with building imitating the ones in kahyangan. For cultural entertainment he created gamelan (Javanese music instruments) by the name of Lokananta to accompany gods while they were dancing (beksan).

To guard his palace, he assigned two giants to stand in front of the entrance gate. Their names were Cingkarabala and Balaupata (nowadays, the Karatons in Java have giant statues with same names to be placed in front of the entrance gates).

The heirloom master, he was also a god or Jawata (also means the teacher of Javanese people), Empu Ramadi or Ramayadhi were instructed by king Mahadewa (Guru) to make heirlooms for gods, such as keris (dagger), cakra, arrows, etc. Up to now, Empu Ramadi was considered as the first Keris maker in Java.

After several years ruled in Java, Guru returned to kahyangan. He sent five of his sons to rule in several places :

1. God or Sang Hyang (S.H.) Sambo in the kingdom of Medhangprawa (Mount Rajabasa) in Sumatra. His name was Sri Maharaja (S.M.) Maldewa.
2. S.H. Brahma in Medhang Gili in Mount Mahera (Anyer) by the name of S.M. Sunda. That's why the people of West Java are called Tiyang (people) of Sunda.
3. S.H. Endra in Mount Mahameru (now, Mount Semeru - East Java) by the name of S.M. Sakra. The kingdom was Medhang Gana.
4. S.H. Wisnu in Mount Gora (now, Mount Slamet, nearby Tegal Central Java, the kingdom was Medhang Puro, his name was S.M. Suman).
5. S.H. Bayu in Mount Karang (Bali). His name was S.M. Bimo of the kingdom of Medhang Gora.

He sent also several dewas to become Penditas and that was the beginning of Darma (religious) teaching in Java, the local name was Pranata Gama (organizing of religious teaching).


Audience among gods
(right to left : Guru, Kamajaya, Narada, Wisnu & Yamadipati)

Semar (S.H.) Ismoyo the elder brother of guru, he himself become Ponokawan and he sent nine sons to become Pendita in Mount Lawu to strengthen the pranata Gama in Java.

The five divine kings they enjoyed dancing accompanied by gamelan Lokananta. After the dancing, they spread art of self-defense, gave lessons of some supernatural power. They enjoyed living in Java, especially Wisnu who married with Dewi Pratiwi (goddess of earth). Thus, their descendants become rulers of Java.

Batara Kala from time to time disrupted the peaceful life in Java, making trouble to others. Kala was afraid of Wisnu and Semar, several times he had been defeated in battles. When someone is careless, he could be easily be victim of Kala. Many people up to present date make Slametan (slamet : safe and sound) such as food offerings called 'Ruwatan' to protect from Kala's disturbance.

Batara Endra had instructed the planting of two waringin (banyan) trees in front of the Palace Square like in Kahyangan. The Kalpataru, by the name of Dewandaru and Jayadaru. This also could be seen nowadays in Javanese Karatons.

Bedaya, at present is a sacred court dance, performed by seven beautiful ladies, in the ancient time were performed by seven goddesses such as Dewi Supraba, Dewi Wilatama, etc. It was the favorite entertainment of King Dewa Esa (Wisnu) in his kingdom in Parahyangan (the domain of gods), West Java.

Court titles
The sons of gods were called Raden for the male (from Rahadi - Rah means blood or life, adi means precious), - the precious man. The female were called Dewi. This title was also given to the wives of gods.

Mount Merapi
Its name in the old days was Candrageni, north of Yogyakarta. Geni means fire, the fire mountain was dangerous since ancient time. One big explosion occurred, the thunderous voice raised to the sky with burning fire for forty consecutive days. The village on the top of the mountain ruin to ashes, turn to be the crater.

Batara Panyarikan, 'secretary of Guru', descended also in earth, to join Wisnu. Thus in Java, knowledge, art and literature began to develop.

Seeing the above explanation, wayang kulit has a deep root in Java, even become part of their daily life. It is usual that someone's behavior, physical beauty and achievement are compared with those figures in wayang. A beautiful lady is compared to Dewi Supraba. Someone would say, "She is very beautiful like Dewi Supraba". A career and intelligent women should be called Srikandi.

For male, if someone is honest as Yudistira, a handsome man should be praised as Arjuna. A strong young man or an air force officer is called Gatotkaca. A tall, strong, big man is compared with Bima, and a tricky man is like Sengkuni.

People, for instance, do not like greedy and cruel leaders because they are resembled to Rahwana and Duryudana.

A wise man is valued as Kresna. When a man and a woman are in a deep love, as if can not be separated from each others, people would say, "They are a loving couple, like Dewi Ratih (goddess of love) and Batara Kamajaya (god of love).

Javanese Landscape


Map/Still


Also spelled Djawa , or Jawa island of Indonesia lying southeast of Malaysia and Sumatra, south of Borneo (Kalimantan), and west of Bali. Java is only the fourth largest island in Indonesia but contains more than half of the nation's population and dominates it politically and economically. The capital of Java and of the country is Jakarta (formerly Batavia), which is also Indonesia's largest city.

Administratively, Java is composed of three propinsi (provinces)—West Java (Jawa Barat), Central Java (Jawa Tengah), and East Java (Jawa Timur)—as well as Jakarta Raya (Greater Jakarta) daerah khusus lbukota (special capital district) and Yogyakarta daerah istimewa (special district), both of which are administratively considered provinces. Area including nearby islands, 49,926 square miles (129,307 square km). Pop. including nearby islands, (2005) 127,540,500.

Photograph:Mount Bromo (foreground) and Mount Semeru (background), two active volcanoes in eastern Java, Indon.

Mount Bromo (foreground) and Mount Semeru (background), two active volcanoes in eastern Java, Indon.
Mark Lewis—Stone/Getty Images

Java is 661 miles (1,064 km) long from east to west and ranges in width from about 60 miles (100 km) at its centre to more than 100 miles (160 km) near each end. A longitudinal mountain chain, surmounted by many volcanoes, runs east to west along the island's spine and is flanked by limestone ridges and lowlands. Java is highly volcanic, yet serious eruptions are few; only 35 of its 112 volcanoes are active. In the west the volcanic peaks are clustered together, becoming more widely spaced in the central and eastern parts of the island. The highest volcano is Mount Semeru, at 12,060 feet (3,676 metres). A series of discontinuous plateaus lies south of the volcanic belt and reaches an elevation of about 1,000 feet (300 metres).

Most rivers in Java run northward, since the central mountains that form their watershed lie somewhat closer to the southern than to the northern coast. Some rivers do run southward, however. The largest rivers on the island are the Solo and the Brantas, in Java's eastern portion. These and many smaller rivers are a source of water for irrigation but are navigable only in the wet season, and then only by small boats.

Java's climate is generally hot and humid throughout the year. Maximum temperatures are found in the plains along the northern coast, but in the mountains it is much cooler. The high humidity often makes the climate debilitating. The northwest monsoon season, from November to March, is rainy and cloudy, while the southeast monsoon, from April to October, brings some rain but generally is sunny. Annual rainfall at Jakarta averages about 69 inches (1,760 mm). The average daily maximum temperature at Jakarta is 86 °F (30 °C), and the minimum is 74 °F (23 °C). At Tosari (elevation 5,692 feet [1,735 metres]) in the interior highlands, the highs and lows average 72 °F (22 °C) and 47 °F (8 °C). Java's soils are very fertile because of periodic enrichment by volcanic ash.

Java's rich vegetation is southern Asian, with Australian affinities; more than 5,000 species of plants are known. Dense rainforests abound on the damp slopes of the mountains, while thick bamboo woods occur in the west. The island's fruit trees include banana, mango, and various Asian species. Teak, rasamala, and casuarina trees and bamboo occur in forest stands, together with sago palms and banyan trees. Teakwood is one of Java's major exports.

Among the island's fauna are the one-horned rhinoceros and banteng (wild ox), though these species are now restricted to only the more remote areas, notably Ujung Kulon National Park, at the island's western tip (designated a UNESCO World Heritage site in 1991); the Javan tiger is now extinct. The island is also home to monkeys, wild pigs, and crocodiles; about 400 species of birds; 100 species of snakes; 500 species of butterflies; and many types of insects.

Ethnic Groups

Java's inhabitants include three major ethnic groups, the dominant Javanese, the Sundanese, and the Madurese, and by two smaller groups, the Tenggerese and the Badui. The Javanese constitute approximately 70 percent of Java's population and live primarily in the central and eastern portions of the island. The Sundanese live mainly in the west, while the Madurese live in the east and on Madura Island. All three groups speak Malay languages, and most are Muslims.
Java is one of the world's most densely populated areas. The island averages some 2,600 persons per square mile (1,000 per square km) and has the majority of Indonesia's population on only 7 percent of the total land area of the republic. Java's rate of population growth has been and remains quite high; from an estimated 5 million people in 1815, the population had grown to more than 125 million in the early 21st century. Most of Java's population remains rural, but its cities have nevertheless grown at a rapid rate. The chief cities are Jakarta, Bandung, Semarang, Surabaya, Surakarta, and Yogyakarta. The rural population density is highest in the south-central plains and the northern plain.




Java Economy

More than two-thirds of the island's land area is under cultivation, and the primary food crop is wet rice. An elaborate irrigation network of canals, dams, aqueducts, and reservoirs has greatly contributed to the island's rice-growing capacity over the centuries. Other crops, also mostly grown in lowland areas on small peasant landholdings, are corn (maize), cassava, peanuts (groundnuts), soybeans, and sweet potatoes. Terraced hillslopes and irrigated rice paddies are familiar features of the landscape. Kapok, sesame, vegetables, bananas, mangoes, durian fruits, citrus fruits, and vegetable oils are produced for local consumption. Tea, coffee, tobacco, rubber, and cinchona (the source of quinine, and grown in the highlands of western Java); sugarcane and kapok (raised in the eastern part of the island); and coconuts are exported. Several of these cash crops at a time are usually grown on large family estates. Livestock, especially water buffalo, is raised primarily for use as draft animals. Salted and dried fish are imported, and fish farming is carried on in ponds and rice fields of central and western Java. Java produces most of the world's supply of quinine.

Oil is drilled mainly in the Arjuna fields off the northwestern coast; a natural-gas pipeline links these fields with Cilegon. There are petroleum refineries at Cilacap, Jepu, and Surabaya; there is also limited mining of manganese, sulfur, phosphate, gold, and silver. Small-scale manufactures include batik printing, iron founding, silverwork, agricultural tools, tanning, and the production of tiles and other ceramics. Larger industries consist of textile processing, rubber manufacturing, auto assembly, brewing, and factories producing shoes, paper, soap, cement, and cigarettes. The Jatiluhur Dam near Purwakarta is the largest in Indonesia. A well-developed rail and highway network links the principal cities. A government-owned radio network is headquartered in Jakarta, which is also the site of an international airport. Surabaya and Tanjungpriuk (near Jakarta) are the principal ports.

Cultural Heritage

Cultural heritage

Photograph:Borobudur stupa, Buddhist monument in central Java, Indon.
Borobudur stupa, Buddhist monument in central Java, Indon.
Courtesy of Brian Brake—Rapho/Photo Researchers from EB Inc.

Indo-Javanese architecture, produced from the 3rd to the 16th century, includes such monuments as the gigantic stupa of Borobudur (c. 800; designated a World Heritage site in 1991) and the temple of Mendut; the Buddhist temple Sewu (9th century); the magnificent Shiva temple Prambanan (9th century); the holy bathing places of Jalatunda (late 10th century) and Belahan (mid-11th century); and the round Hindu temple of Jabung (c. 10th century).

History of Java

The site of Trinil on Java is famous for the discovery in 1891 of fossilized remains of Homo erectus, or “Java man,” which indicates that the island was the site of human activity perhaps as early as 1.5 million years ago. The colonization of Java apparently took place from mainland Southeast Asia, and domestic agriculture is known to have been practiced there as early as 2500 BCE. Indian traders began arriving in Java from about the 1st century CE, and the resulting Hindu Indian influence developed and flowered in the kingdom of Mataram in the 8th century CE. The Mataram kingdom was centred in south-central Java and was ruled by the Shailendra dynasty. Although originally followers of Shaivite Hinduism, the Mataram dynasty's later kings accepted Mahayana Buddhism. From this era, in the late 9th and early 10th centuries, date the great Buddhist monuments constructed at Borobudur, Mendut, and many other sites in Java.

As the power of Mataram declined, a state in eastern Java briefly gained prominence until it came into conflict with the powerful Srivijaya empire of the island of Sumatra and was thus destroyed in 1006. The king Erlangga managed to reunite and reinvigorate this state during his reign (1019–49), however. During Erlangga's reign, literature and the arts flourished, and the Hindu epics were translated from Sanskrit into Javanese for the first time, thus opening the way for the diffusion of Hindu thought among the common people. Erlangga divided his kingdom between his two sons, of whom the ruler of Kediri (along the Brantas River) became the more powerful. This area remained the centre of Javanese culture until the 13th century (while western Java remained under Srivijaya rule). The Kediri kingdom became an entrepĂ´t for the spice trade, and Muslim traders from India as well as Chinese merchants visited its ports.

The political centre of Java then moved to the kingdom of Singhasari, in the Malang Highlands of eastern Java. The greatest king of this dynasty was Kertanagara (reigned 1268–92), who unified Java and extended his power to southern Borneo, Bali, and other eastern islands. Upon Kertanagara's inopportune death, his kingdom collapsed and was succeeded by the Majapahit empire of eastern Java, which was founded in 1293. The Majapahit dynasty gained control of most of the Indonesian archipelago, including even the former Srivijayan territories in Sumatra. The architect of this mighty empire was the prime minister Gajah Mada (reigned 1331–64). The Majapahit dynasty began to decline in the late 14th century, however, and it most likely fell early in the 16th century, when the last vestige of Indo-Javanese rule was destroyed by the followers of Islam.

Muslim traders had visited the Indonesian archipelago for centuries, but it was only in the 15th century that the Majapahit kingdom was seriously affected by competition from them. As the Muslim international trade network in the region grew, the coastal Javanese faced the choice of fighting or joining the Muslims, and many eventually did the latter. A number of Javanese ports in eastern Java thus broke away completely from the moribund Majapahit empire in the early 16th century. Several Muslim kingdoms were also established in central and western Java, in part because the Sundanese in western Java, less influenced by Hindu colonization in earlier times, adapted Islam more rapidly. Padjang, Mataram, Preanger, Cheribon, and Bantam all became independent Muslim states in Java in the 16th century. One of these states, Mataram, the last great Javanese kingdom, achieved dominance over eastern and central Java in the 1580s.

Dutch ships first visited Java in 1596, and the Dutch East India Company soon established trading posts on the coast, along with a headquarters at the town of Batavia (Jakarta), which came under Dutch control in 1619. Beginning in the 1670s, the Dutch East India Company began to assert its control over Java's various Muslim kingdoms; the states of western Java recognized the company's sovereignty in the last quarter of the 17th century, and the north-central and northeastern districts followed suit in 1743. In 1755, what remained of the Mataram kingdom was broken up into two Dutch vassal states, Surakarta and Jogjakarta. Java's peasantry grew rice, indigo, sugar, pepper, and coffee under a system of forced deliveries that the Dutch levied on the native aristocracy.

The Dutch East India Company ceased to exist in 1799, and the Dutch government took over the administration of Java. After a brief period of British rule in 1811–16, the island returned to Dutch rule. A serious Javanese revolt in 1825–30 against the Dutch was suppressed at great expense. Throughout the 19th century, Java was the most intensively developed and closely governed of all the islands of the Dutch East Indies, and it quite naturally became the focus of Indonesian nationalism in the early 20th century. Beginning in 1903, the Javanese were admitted to a steadily increasing part in local government, and in 1925 Indonesians were given a majority in the volksraad (“people's council”). Java was occupied by the Japanese from 1942 to 1945 during World War II. Java became part of the newly independent Republic of Indonesia in 1950.

Jumat, 20 Juni 2008

Javanese Name

Javanese people typically have three-part names, each part of which is a personal name. They do not use surnames. In everyday life, only one name is used.

Culturally, Javanese people adopt a paternalistic system that traces the hierarchic lineage of the father. This system is particularly used to determine descendants' right to use royal titles before their names. However, it is not customary for Javanese to have descended family name.

Javanese do not usually have family names or surnames. Many have just a single name, for example, Sukarno or Suharto. Names may have come from traditional Javanese languages; many derived from Sanskrit. Names with the prefix Su-,which means good, are very popular. After the advent of Islam, many Javanese used Arabic names, especially among cleric and northern coast population, where Islamic influences are stronger. Commoners usually only have one-word names, while nobles use names of two or more words, but rarely a surname. Due to the influence of other cultures, many people started using names from other languages, mainly European languages. Christian Javanese usually use Latin baptist names followed with traditional Javanese name, for example Albertus Soegijopranoto, the first Indonesian bishop.

Some people use a patronymic. For example, Abdurrahman Wahid's name is derived from Wahid Hasyim, his father, an independence fighter and minister. In turn, Wahid Hasyim's name was derived from his father named Hasyim Asyari, a famous cleric and founder of the Nahdlatul Ulama organization.

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